In some hut, a booth can be buti and an iconostasis. What are they preparing from? Selection of icons for the home is always individual. And the best pomіchnik here is the priest - the confessor of this, and himself to the new one, or be there any other clergyman, turn around for joy
Today's Orthodox enlightenment is changing from the folding situation of transferring the traditional classical object into the context of the new culture on the cob of the 20th century. I think that if you were a vikladach of a school, especially a week-long one, having bared yourself at least once, that the system of adopting children to the world has changed a lot over the rest of the years. From books, films and descriptions of the older generation, we know about those, how children heard the teacher in class, how quiet the class was, how the teacher’s word was remembered by the skin. Today, our children are growing in the minds of a new audiovisual culture and an interactive space - the culture of listening to the ear will come in the past.
It’s good and hearty, if the fathers dare to attach their child’s love to a book, to a written word, to the point of being able to imagine in their fantasies those that are written in a book.
However, the task of the important thing for the teacher: how can you correct those that were split with rocks for 40 hvilin for a day?
Firstly, perhaps, this trend to a splendid sprinyattya appeared on the novice of foreign language - at the transition from the autodidactic method (reading and translating the text) to the communicative one, de occupied by rozmov, games, songs, films.
Letting the singing of the communicative speech of the English language grow up, once I wondered why we (I, we) think that the children will be busy with our cicadas, if for 40 minutes we rozpovidaєmo, don't go and cicave. Why do we organize the busyness of the grown-up in such a way that we don’t have to worry about it, but in the presence of a child, we can see the reverent 40-funny silence?
How to make an iconostasis with your own hands?
So, the need to learn lessons from week-long schools of culture and creative people became obvious.
You can show the iconostasis of an Orthodox church at the book, you can paint a diagram on the tablet. And we believed that the most beautiful iconostasis of Budov can be built, having built it independently.
Otzhe, you need:
1 arkush drawing paper in A3 format (or 2 arkush A 4),
5 bookmarks for books with icons (2 icons of the Savior, 1 icon of the Most Holy Theotokos and icons of two shaman saints),
color printer,
markers,
glue
scissors.
For the iconostasis, we chose icons from bookmarks for a number of reasons: the stench is not consecrated, therefore, they can be used in the process of childish creativity, the stench is crushed from cardboard, so they can be easily glued onto our iconostasis.
1. Description about the iconostasis
Vikladach depicts the design of the iconostasis on the dosh. Explanation is given as a dialogue with the teachings, which is summarized as a conversation.
Need an iconostasis?
What is the name of the gate in the center of the iconostasis?
Why are they called royal stench?
Why is the Cross at the base of the iconostasis?
Let's follow the next discussion about the rows of the iconostasis. In order to forgive the zavdannya and encircle the material, we virishi encircle ourselves with less than these ranks, like in the iconostasis of our temple: mіstsevim, svjatkovym and desusnym.
Mistsevy rank: The Annunciation of the Most Holy Theotokos is depicted on the Tsar’s Brama, and sometimes icons of St. Basil the Great and John Chrysostom. Right-handed in the Tsar's Brami there is an icon of the Savior, left-handed - the Most Holy Theotokos. The right hand in the icon of the Savior is avenged by the icon of the saint, but it is holy, in whose honor the temple is consecrated. Later, when you come to the temple, you don’t know who to name, we can always find out on whom the consecrations are to be blamed. You can tell the tale with food, ask the children to guess how the iconostasis was installed at the temple.
Step into the rows of saints and deissins. Deisusny znahoditsya over the mistsevy rank, and we robbed the iconostasis for the icon of our temple, on the back we have a svyatkovy row. The icons for the new one were printed on the printer. Paste the Christmas row first, respectfully marveling at the holy image that has become at the skin of the saint.
Correct rank. Deisus at the Greek translation means prayer. The children themselves explain that this row is called "prayer", to the fact that the Holy Mother of God and the saints are here to pray for us.
After repeating the material on the next stop, we pass to the right.
1. A sheet of drawing paper is folded navpіl and along the zgin it is cut up to the middle, and then - a figured cut - the future of the Tsar's Brama.
2. An icon of the Annunciation of the Most Holy Theotokos is glued on the Tsar's Brama.
3. Near the lower part of the iconostasis there is an image of the Holy and Life-Giving Cross of the Lord. You can dedicate a lesson to Tshom - learn to draw the right cross. Children paint chotiri with a scarlet felt-tip pen.
4. Mistsevy row. We guess, on the side of the Tsar's Brahmi, the icon of the Savior and the Most Holy Theotokos, the icon of the saint, or the holy one, is de-rozted, for whom the temple is to be worn. Glue the horses in the correct order.
5. Svyatkovy row. The children are moonlighted with greetings on the printer on the Svyatkovy row: marveling once more at the icons, guess, as it is sacredly depicted on the icon and why it is sacred so important.
6. Help rank. At the center, a large icon of the Savior is glued, right-handed and left-handed, the icons of the Most Holy Theotokos, John the Baptist and angels are adorned. Guessing the meaning of the word "Deisus".
7. The iconostasis is ready. Children can depict in the open space what they have left, be like a vіzerunki. A painting of a vizerunka can be used as a lesson, for which children can be shown the technique of the main vizorunkiv, and then they can be vikonan on the iconostasis.
Now the skin can learn to report to the fathers about the symbolism of the iconostasis.
Conclusion: The iconostasis stands in front of the main place of the temple, to pray, vvtar, the holy part of it, as a symbol of the Kingdom of Heaven, the area of the Divine butt, the constant presence of Divine grace.
It is symbolic of Heaven on earth that it can be cremated in the temple, for God knows the sight of His creation, God is more important than the saints, that is invisible, insane at all of His own dignity in the field of earthly butt.
Holiness in vvtarya is supported by the yogic raising over the main equal temple and the fenced sanctuary, as it is not guilty of being busy with everyday life. The iconostasis protects the vіvtar from the penetration to the new unprepared for the priesthood of people.
ICONOSTASIS does not just cremate the Divine Light in the light of the created, but also in the image of the Heavenly Church on the part of the Lord Jesus Christ. The iconostasis is filled with icons to the middle part of the temple, where to stand to pray. In such a rite, during the liturgical services, the collections of believers were set up all night with the selections of celestials, taemniche present in the images of the iconostasis.
At the center of the iconostasis is the Tsar's Brahma, which is stashed opposite the throne. The stench is called so to the one who comes through them the King of Glory Himself, the Lord Jesus Christ at the Holy Gifts. Zlіva in the Royal Gates, at the pivnіchnіy part of the iconostasis, opposite the altar - pvnіchnі doors for the exit of the clergy during the hour of worship; right-handed, at the front part of the iconostasis - front doors for the entrance of the clergy. The curtain is attached to the middle of the Tsar’s Gate, which is how to open or close the moments of worship at the song. Vіdkrittya zavіsi izbrazhuє vіdkrittya people taєmnitsі ryatunku. Opening the Royal Gates means opening the Kingdom of Heaven to the Christians.
Iconostases are different. Great iconostasis in the Assumption and Archangel Cathedrals of the Moscow Kremlin, in the Assumption Cathedral of the Trinity-Sergius Lavra. In such cathedrals, as a rule, the iconostasis is made up of five tiers, or five rows of icons. Tsі tiers pov'yazanі have a single target, which is a manifestation of the light of heaven.
The lower tier, or a row, is called a holy icon, to that in the new one there is a holy icon, that icon is holy to the saint, in honor of whom the temple is blessed. The Tsar's Gates are located in the middle of the row. The stinks are embroidered and painted. On the Tsar's Brahma, the icons of the evangelists and the Annunciation of the Most Holy Theotokos are written. Standing in front of the Royal Gate, we are right-handed in them the icon of the Savior Jesus Christ, right-handed - the miser's icon. More right, chime, pivdenny doors, demonstrating the icon of the archangel. To the right behind the pivdenny doors can be buti іnshі іkoni.
As a rule, the icon of the Mother of God is avenged against the Tsar's Gate, and the lionhander - other icons.
Another view at the bottom of the row may be holy, at the new one the icons of the twelve saints are stashed.
The third row is tse Deisus (div. “Iconography”). Right-handed and left-handed in the form of Deisus - icons of saints and archangels.
The fourth row is prophetic. A new roztashovanі the icons of the prophets of the Old Testament - Іsaї, Єremії, Danil, David, Solomon and others.
The fifth row is the forefather. The forefathers are the patriarchs of the Israeli people, such as Abraham, Yakiv, Isaac, Noah.
There are three doors in the iconostasis, or three bramis. The middle gate, the largest, is located in the very middle of the iconostasis and is called the Royal Armour, because through them the Lord Jesus Christ Himself, the King of Glory, invisibly passes at the Holy Gifts.
Home iconostasis is a kind of small church for a believing Orthodox Christian. In life, they can have a special place, where you can calmly pray before the images.
Home iconostases appeared in Ancient Russia. Їх introduced a whole kut, which was called a chervonim (tobto. beautiful). Icons were placed near each city, candles and lamps were lit. Late in the evening, as well as at the time of special spiritual needs, the household members performed their prayers here.
The iconostasis of quiet hours was used by the richly tiered police, on the yak they hung the god - a small firanka, with which the images of the saints and the Savior were covered from the sides. The icons were venerated under the blessing - with a special canvas, as if they were singing only another hour of prayer. Such a tradition of vinyl in Russia is unimaginable. It seems that the first image of the Savior of the creations by Him Himself, for Yogo by the will of God: after that, as Jesus sprinkled the face with water and wiped it with a robe (cloth), on which the cloth was removed Yogo's face. The whole canvas of wines was restored to the ailing ruler of Asia Minor - Avgar, for whom he healed. After that, the prince ordered to nail the sacred boards over the gates of the place. After 900 years, the sacred image was transferred to Constantinople. Now, the 29th orthodox sickle is celebrated holy on the image of the Savior Not Made by Hands, and the cloths are consecrated by hand.
What else was there on the police for images?
Home iconostases of quiet hours were also assigned to the savings of holy water and prosphora. Households followed the god of Evangelism and commemorators (especially books, in which the names of all those who died and lived of Orthodox Christians were saved). The masters especially made doves (as a symbol of the Holy Spirit) from handy materials and moved them to the iconostasis. At the red hutch of the binding, there was the presence of lamps and candles, like they were lit up at the hour of home service.
A similar small church was near the skin orthodox house before the revolution of 1917. After the arrival before the power of the Bilshoviks, people continued to pray, but they robbed in silence. Because of the richly embellished home iconostases, only a few images were left behind, as people diligently hove in the eyes of others, afraid of persecution. Today's red kut of the troch breezes in the way that our ancestors created, so much of the tradition of its creation is simply forgotten.
We create our own red kut
Those who will be a home iconostasis will be less likely to lie in the house. However, do not forget to follow these rules:
- Holy images need to be installed far away from technology (TV set, computer, etc.) - what was given from the worldly world, then more beautifully.
- In front of the icons, there can be enough space, so that you don’t have to pray in silence. And at the hour of prayer, church books (prayer books, Gospels) should rather be placed on a lectern (pedestal).
- Do not place the icons one by one on the bookshelves, wardrobes, with which you can see them as other worldly objects: souvenirs, pictures. Tse categorically fenced, oskolki tsim mi vyyavlyaemo disrespectful to God. And I’m looking forward to photographs of kokhanih and people dear to us, especially quiet, who have flooded the whole world, richly who have been put on a clean spot, not harassing them with occupied objects. So the very next repair and with icons, showing love and respect to the holy images.
Vіdminnіst іkon vіd obtivіv painting
Like you have reproductions of paintings that reflect biblical scenes, they can’t be installed on the iconostasis.
The head of the mind is in a holy way that painting - tse those that in the first place for the help of icons we join with the Lord. Shards of the iconostasis are a sacred place, recognized for commemoration in prayers, included before a new reproduction will be simply unremarkable.
Icons cannot be hung on the wall with celebrity posters - we are imagining holy images, putting them on a par with earthly idols.
Household iconostases should be placed more often at the lower part of the booth, because this part of the light may be especially important for the Orthodox.
For example, from the Old Commandment, we see that the Lord created a paradise for people in a similar part of Eden. And in the Gospel it is said that like a blisskavka to look like from the very beginning until the very sunset, so the Lord comes from Heaven. The church vіvtar is also known to the skhіdnіy part. How can a window go to the same city, a home iconostasis, a photo of which you will know in this article, install it in any other place, which is suitable for a new one.
Give Yaku a police officer?
You make your home iconostasis with your own hands from a tree, or you bring them to a furniture store or a church shop, I will lie down in front of you. If you want to buy the police, buy it from specialized Orthodox shops. There is a wide range of iconostases, and those sellers will always advise and help you with your choice. Behind the material they see wood and plywood police for icons. The stench can be single-tiered and richly-tiered, straight and hooded. Іsnuyut navit tsіlіsnі іkonostasi, de vzhe є svyatoi i image. And yet, the police of this place are less likely to work for prayers. To understand how such a home iconostasis looks like, the photo is presented in the article.
As you have done to create a good red kut, choose a rich policeman. On them it will be easier to create a great wall with holy images, just like the quiet ones that are installed in temples. What will be your home iconostasis - kutovy or straight lay down depending on where you will be placed (on the wall or in the kutka of the room).
What icons do you need?
Nasampered, at the skin booth, the image of the Savior, the Mother of God and Mikoli the Wonderworker, can be seen. From the icons of Our Lord for home prayer, the best explanation of the Image of the Almighty. On such an icon, Jesus Christ holds a book open in his left hand, in which it is written “I give you a new commandment: do not love one alone.” With the right hand of the Lord, christen the one who prays.
With the images of the Mother of God, the Russian people especially fell in love with the icons on the kshtalt “Zvorushennya” and “Hodegetria” (Traveller). On the first image, the Virgin Mary holds her hands in a stupor, as if hugging her neck and clinging to her cheeks. The most important icon of this type is the Volodymyr icon of the Mother of God. Vіdmіnnoy yogo osobliіstyu є those scho lіva p'yata nemovlya povnistyu povnіstyu turned nazіvnі. On the image of the Hodegetria of the Mother of God, she is depicted with silence, as if in her right hand she holds a throat, and with her left hand she touches everyone who prays to the banner of hell. Let's use the butt of this image - the Kazan Icon, "Skoroshlushnitsa", "The Marriage of Sinners".
Additional images
Crimea of the main icons, on the home iconostasis it is necessary to put images of saints, in honor of which the members of your family are named. Also, it is necessary to bring the icon of the healer Panteleimon - the healer of spiritual and bodily ailments. A selection of other images to lay down for the needs of households. For example, you can add the image of Peter and Fevronia, as if to pray for family well-being. Before the icon of Sergius of Radonez, ask for help from the venerable good deeds. Nezamіzhnі zhіnki can pray before the image of Xenia of St. Petersburg, as by God's will she became the helper of people in the rights of the zamіzhzha.
In the rest of the hour, at the rich houses, one of the central icons became the image of the blessed old woman Matrona of Moscow. To inspire after one’s earthly death will help all those who come before her to the Intercession Church, or to the grave on the Danilivsky Tsvintary, or simply turn to Matrony in home prayers. Already a lot of people were taken away for help. No wonder she said: "Come before me and tell me everything is alive." Pіd tsim Matrona is small in uvazі, її terrestrial death does not mean spiritual death: she's still staying with us.
Home iconostasis. Yak roztashuvati icons
Even more important is the correct placement of images in the space provided by him. Above the iconostasis rozp'yattya. Yogo can be brought at the church shop or independently made from wood. On the advancing tier, the icon of the Holy Trinity is roztashovuyut. On the lower police, the image of the Savior, the Mother of God of Mykola the Wonderworker may be roztashovuvatsya. With which the image of the Lord is guilty buti in the middle, the right hand (on the right) is the Virgin Mary, and the shyu (left hand) is Mykola Ugodnik.
Trochs lower to put the icons of the chanting of the sim'єyu saints. On the remaining tier, you can put a dance with holy water, candles and the Gospel.
Robimo kut chervonim
You can decorate the home iconostasis with living flowers, willow-trees after the twelfth saint - the Entry of the Lord into Jerusalem. And on the day of the Glory of the Holy Spirit, the polka with images are framed with birch trees as a symbol of the grace of the power of God.
It is also possible to install reproductions of images on a plate of icons. It is necessary to consecrate them in front, and then add them to the home iconostasis. Hang a kiot (frame) for them with beads, and at the same time the stench will harmoniously look with other icons.
We prepare a policy
Since you don’t have the ability to add a stand for images, or all those models, as if they were made, didn’t suit you, or they didn’t fit (for example, a small number of tiers, space and space surroundings), then the iconostasis is home with your own hands, photos of which are presented in the article , You can make it yourself. For a standard three-tiered iconostasis, you need wooden planks, drill and screws. In order to choose your brother, it is necessary to create an armchair for the home iconostasis. Using them, you can easily open up the wood panels, as they lie in a lot of icons.
Clumsy process
The simplest stand for holy images can be made from plywood. In front, it is necessary to fasten an icon on it for additional screws, leading up to the heavenly hierarchy. If you want to create a riza for icons - then a special salary, which you frame. You can create with embroidered fabric or with beads and namistine. Tse give police for the icons of the holy day and the urochisty looked. This way you can build a home iconostasis with your own hands. Photos of similar robots in these articles will help you with your design.
In this rank, the creation of a small church at home is not so obsessive of the mental life of an Orthodox Christian, like his spiritual breath and banquet. For the one who believes to love the Lord, always want to turn around until the next in prayers and at the hour of the liturgy, and at home services. It doesn’t matter if your iconostasis is prepared from expensive materials and furnished with gilded images, which you yourself manually created yoga, choosing holy images. Head value - your faith is that pragnennya to spiritual perfection.
The temple is a house of prayer and a place for performing rituals. Dim - tse family vault, but in the houses of the believer may sound a prayer, even the houses of an Orthodox Christian - this is a small Church. We pray to us in front of the icons, the shards of splintering people with God are saints, but with whom we need to remember that we pray to God, the saint, who is the image on the icon, but not the icon itself. The icons at the booth can be clad in shoes. Previously, in the skin house, at the skin booth or apartment, there was a policewoman with family icons, moreover, it was worn out in the most prominent and bright place - the front (red, holy) kut, the goddess, the kiot or kivot.
Where to make buti icons? How to roztashuvati?
All budinki earlier, like temples, were strictly oriented towards the mass in all sides of the world. The goddess was installed in the far corner of the booth, on the side of the shelter, between the wall and the front walls, moreover, diagonally in front of the stove. The two walls that made up the whole kut were with windows. To the very same, the red kut buv is consecrated. The icons were placed in a kiot (a shafka or a policewoman with a lamp).
In our hour, alarm clocks do not think about those who want to put a holy kut near the apartment, so do not leave all the rules of the vikonati. The current church is no more powerful before the installation of the goddess. Ale, you need to try to do it even if you want to use the least amount of rules when installing a home iconostasis.
Rules for the placement of icons in the iconostasis and the same iconostasis in the house:
1) if you try to choose a wall, if you don’t go out, then choose the most accessible place in the booth, where you don’t need to pray;
2) the Orthodox sim'ї may have two obov'yazkovo icons - the Savior and the Mother of God;
3) the icon of the Savior must be central, otherwise the icons must be smaller for її rozmіrom;
4) the holy icons of the innocent are above the icons of the Trinity, the Mother of God, the Savior;
5) as if marveling at the iconostasis, then the icon of the Savior can be right-handed in the one who marvels, and the Mother of God is left-handed;
6) levoruch in the image of the icon of the Savior roztashovuyut the icon of the Mother of God of Nemovlyam;
7) above the head icons, you can decorate the icon of the Rose of the Trinity;
8) over the images of the Savior that Mother of God, the icons of the saints are not placed;
9) the majority of Orthodox families have the icon of St. Nicholas and the Bishop of Mir Likiysky (Mikoli Ugodnik);
10) їх Russian saints often in the family iconostasis you can dance the icons of St. Sergius of Radonez and Seraphim of Sarov;
11) the largest icons of the martyrs - the icon of George the Victorious and healer Panteleimon;
12) Bazhano mother in the house of icons of the saints, whose names are named members of this family;
13) for the rest of the iconostasis, it would be good for the mother to image the holy Evangelists, St. John the Baptist, the Archangels Gabriel and Michael, and the icon is holy;
14) the iconostasis should be topped with a cross;
15) for the hour of prayer, light a lamp, at the holy hour, that at the holy hour you can make it burn all day;
16) at the kіmnati, de obіdaє sіm'ya, the mother needed the icon of the Savior, to pray before and after the insult;
17) icons required to be displayed should be placed in the form of a TV set, tape recorder and other related equipment;
18) If a person works at home, then the icon can be placed on a computer.
Remember that:
1) icon of Ivan Sochavsky the Wonderworker for prayer for help in trade and business);
2) the icon of John the War on the bank against villainy;
3) the icon "Unscorched Bush" saves from the fire;
4) the icon of St. Mykoli the Wonderworker is recognized for the protection of the road;
5) the icon of Cyprian and Iustinii - in the face of adversity and diy competitors.
How can you decorate the iconostasis at home?
Quiet, calm landscapes. Ale not with posters, figurines, aggressive chi inspire with worldly paintings.
Quantity and density - categories of difference. It is important to take into account that there are more Holy images at the home of an Orthodox Christian, for those who are pious for a lifetime. Not systematized collections of icons, reproductions, wall church calendars, which occupy a significant part of the living space, can often celebrate the opposite influx on the spiritual life of a person. Golovna, that a prayer was offered before the icons.
First, thoughtless selection can turn into an empty collection, de prayerful recognition of the icon is not to be found.
In a different way (and ce smut), in times it seems to be created to understand the house as a life, as the material basis of the Orthodox family.
Dim my house of prayer will be called (Mt. 21, 13)- tse about the temple, which creations for prayer, that creation of the Sacraments.
And the houses are for the temple, no more; budinok - tse persh for all family nests; at the house, voice a prayer, an ale kleyova prayer; near the booth there is a Church, but the Church is small, domestic, family. The principle of ієєrarchіchnostі (tobto the lightness of the lower vishchomu), which reflects Heavenly harmony and order, є і in earthly life. Therefore, it is unacceptable to change the ontologically different to understand the temple that house.
Prote the icons in the booth to wash the shoes of the shoes. Sufficient kіlkіst, ale in reasonable boundaries.
At the past, in the skin of the Orthodox family, and the peasant, and the Russian, in a prominent place, there was a polichka with icons or a home iconostasis. The place, where the icons were placed, was called "front kut", "chervony kut", "holy kut", "goddess", "kiot" or "kivot".
For an Orthodox Christian, an icon is no less than an image of the Lord Jesus Christ, the Mother of God, the saints and the like of the Sacred and Church history. The icon is a sacred image, so that it will stand up in the face of realities, so that you don’t shy away from everyday life and are recognized as nothing more than for the liturgy. To this smut is recognized the icon - prayer. The icon is the symbol of the sky from the light of the mountain to our world - the light of the valley; tse God, revelations in lines and farbs.
In this rank, an icon is not just a family relic that is passed down from generation to generation, but a shrine; sanctuary, as if uniting all members of this family at the hour of sleepy prayer, more sleepy prayer is only possible in that moment, if one is forgiven one for the other, then it reaches the full day of people, like standing in front of the icon.
Zvichayno, at this hour, if the place of the icon in the booth occupied the TV - it’s a kind of window at the strings of the world of human passions, rich in what is spent and the tradition of sleeping home prayer, and the sense of the family icon of the Church, and acknowledging the little ones.
That is why an Orthodox Christian, who lives in a modern Moscow apartment, often blames food:
What icons are necessary for a mother at home?
How to spread them correctly?
Can you quote reproductions from icons?
Why work with old icons?
On the way out of these meals, the next thing is to give an unambiguous opinion, in the case of others, you can do without any suvorih recommendations.
G where to spread the icons?
In a free and accessible place.
The conciseness of such a viklikan is not due to the canonical vimog, but to the realities of life.
Obviously, the icons should be placed on the shidniy wall of the stone, for the skhid as a theological understanding may have a special significance in Pravoslavia.
And having planted the Lord God paradise in Eden at the gathering, and having placed the people there, like having created (But.2, 8). 
Look around, Jerusalem, at your departure, and marvel at the joy that the sight of God will come to you (Var. 4, 36).
...for, like a blisskavka to look like at once and is visible to see before sunset, so will the Sin of Man come (Mt. 24, 27).
Ale, how to grow, like a booth of orientations so that at the gathering there are windows or doors: In such a state one can victorious pivdenny, pivnichnu or go to the walls of the dwelling.
Golovna, that there was enough free space in front of the icons, and those who pray would not feel the tightness in sleeping prayer. And for books that are necessary for the hour of prayer, I handily fold the portable lectern.
Choosing a place for a home iconostasis, it is necessary to unique the close proximity of icons to a TV set, a tape recorder and other auxiliary equipment. Technіchnі fit our hour, the stink of mittєvі, їхнє the recognition is not in vіdpovіdає the recognition of the sacred images, and eat them at once, if possible, not trace.
It's true, there can be some blame here. For example, in editorial offices of Orthodox publishers, the existence of a computer icon is generally acceptable. And if the author is a worker at home, then the icon is placed on the computer to serve as confirmation that this technique is victorious for the expansion of the Good News, that its creations by the hands of people are an instrument to serve as a conductor of God's will.
It is not possible to allow icons to be mixed with objects of decorative secular character: statuettes, panels of various materials.
Incorrectly place the icon on the book police with books, zmist of such books, or they don’t have anything in common with Orthodox truths, or inspire Christian preaching of love and mercy in the same way. 
Icons are due to be placed in a clean place in other objects of the field. Icons in book coats look out of sight, books of a secular character are taken away, police officers order cosmetics, photographs of loved ones, toys, statuettes, or simply embellish the interior. It is impossible to place orders from the icons of the posters of the famous vikonavtsiv, political deacons, athletes and other idols of the Ninish capital. Not to blame but among the icons of artistic paintings, high and written on biblical plots.
I have a pardon thought that I can’t make friends, hang icons in the bedroom, but if it stinks, then 
nothing needs to be covered with a curtain. Tse pardon. In the first place, no veil of the sight of God is possible to hide. In a different way, friendship is not a sin for a girl. Therefore, you can boldly place icons near the bedroom. Tim more, that the wealthy of our spivtchizniks do not have the ability to place icons in the surrounding room.
Obviously, the icon is guilty of being in the distance, or else, as if I were hurting in the kitchen, then there, so that you could pray before the hedgehog and appease the Lord after the meal. Icons can be found in the skin room, in which there is nothing nasty and nasty.
... give the Lord glory to the name of Yogo. Take a gift, walk before the face of Yogo, worship the Lord in the holy writings of Yogo (1 Chr. 16, 29)- so go to the Holy Letter about the laying down to the shrine consecrated to the Lord.
Embellishment of icons
Lively flowers can be the color of the home iconostasis, and large icons, which hang well, often, out of tradition, are framed with towels. The tradition has been perverted for a long time and may be theologically grounded.
From the Transmissions, the life of the image of the Savior was vindicated with a miraculous rite to help the suffering people: Christ, having taken the guise, was wiped with a clean cloth (timber), Yogo guise was imagined as a leprous, and he saw the cloak of the ailment for leprosy to the king of Asia Astos Minor. Ztsililiy іmperator and yogо pіddanі accepted Christianity, and Not Made by Hands the Image of the nailed on the "indestructible plate" and premises over the mіska brama.
The day when the Church plans to transfer in 944 from Edessa to Constantinople the Image of the Savior Not Made by Hands (29 sickles for the new style), the people used to call it "canvas", chi "linen Savior", and in some places the homespun cloths of those towels were sacredly consecrated . These towels were embellished with rich embroidery and were assigned to the goddess herself. Also, the icons were framed with towels, with the help of which the masters of the boudinka were crowned at the hour of the blessing of water prayers and that wedding. So, for example, after the prayer of the blessing of water, if the priest sprinkled lightly, to pray with holy water, people wiped their faces with special towels, as if they were placed sweat at the red hut.
After the holy day at the Entrance of the Lord to Jerusalem, the icons were placed in the church with the consecrated willows, as by tradition they save until the coming Palm Sunday. On the Day of the Holy Trinity, or Pentecost, it is customary to decorate the life of that icon with birch trees, as a symbol of the Church's prosper, bearing the grace-filled power of the Holy Spirit.
It is not guilty to be among the icons of paintings and reproductions of paintings. The picture, which is like a religious image, like, for example, “The Appearance of Christ to the People” by Oleksandr Ivanov and “The Sistine Madonna” by Raphael is a canonical icon.
Sometimes among the icons near the red hut you can see photographs and reproductions of photographs of priests, elders, people of a righteous, charitable life. Chi admissible tse? If it’s too hard to reach the canonical powers, then, obviously, it’s impossible. Not a trace of the icon painting of saints and photo portraits.
The icon tells us about the saint at the glorified, transformed become, even 
a photograph, let's not let a person be glorified as a saint for a year, showing a specific moment of his earthly life, a few steps of convergence to the heights of the spirit.
Similar photographs, of course, are needed in a booth, but to place them next to the icons.
Earlier, a row of prayer icons - sacred images, in budinkas, especially rural ones, were pious images: lithographs of temples, see the Holy Land, as well as lubok pictures, like in the native, but illustrative and figurative forms, spoke about serious objects.
"A collection of prayers for every need with gifts"
You can become the master of this unique wickerwork, which opens the door to happiness for you.
About church calendars and reproductions
Nina showed up various church calendars with reproductions of icons. It seems to them that the form of hand-crafted products is very convenient for an Orthodox Christian, so that in such calendars there are necessary instructions for the holy days and nights.
And the axis of the reproduction itself, after the end of the year, can be pasted on a solid foundation, consecrated in the church for the rite of blessing and placed at the home iconostasis.
From the drive of reproductions of icons and color photographs from them, one can say that otherwise a reasonable mother has a good reproduction, an icon is written below, but a rotten one.
The establishment of iconography until its own practice can be very impressive. Just as a priest cannot have the right to administer the liturgy without proper preparation, so the icon painter is guilty of having to complete the fullness of his service. It’s a pity, and in the past, and at the same time, you can often send vulgar comments, like you can’t do anything with the icon. To that, if the image does not seem to call out the inner reverence that seems to be a dotik with a shrine, if it is doubtful for the theological zmіst and unprofessional for the technique of vikonanny, then it’s better to get lost in such a ritual.
And reproductions of canonical icons, pasted on a solid base and consecrated near the church, will take 
daytime at the home iconostasis.
What work with old calendars and icons?
Can you view the icon from the calendar and put it in order with the others? The proof is unambiguous: yes.
Ale, it is necessary to stick such an icon on the back of the head on a solid base and consecrate it at the temple for the rite of consecration of icons. And with the old calendars, among them it is impossible to make an icon, it is necessary to make it, like with the old icons, like they send a reminder, tobto. burn.
What are the icons of the mother at home?
Obov'yazkovo is necessary for the mother of the icon of the Savior and the icon of the Mother of God. The image of the Lord Jesus Christ, as a blessing of God and the Savior of the human race, and the Mother of God, as a founding of earthly people, who was honored with the full deification and shanovan as the most beautiful Cherubim and glorious without divergence Seraphim - indebted, the Orthodox live for the house.
From the images of the Savior for home prayer, call out to choose an explanation of the image of the Lord Almighty. From the iconography of the Mother of God, it is most common to choose icons of the type “Zvorushennya” and “Hodegetria”.
Zvichayno, as holy dates for this day of vshanuvannya whether there are any icons of the Savior or the Mother of God, for example, Not Made by Hands to the Image of the Lord Jesus Christ or the Icon of the Mother of God “Banner”, then good mother in the house saints, the names of which may be members of this family.
For those who can place more icons in the booth, you can supplement your iconostasis with images of the shrines of mystical saints and, of course, the great holy Russian land.
In the traditions of Russian Orthodoxy, there was a special chanting of St. Mykoli the Wonderworker, the icon of such a skin Orthodox symbol. It should be noted that the order of the icons of the Savior and the Mother of God, the image of Mikoli the Wonderworker, occupied the central place at the booth of an Orthodox Christian. Among the people, St. Nicholas is shaking like a saint, endowed with special grace. It’s rich in why it’s connected with them, that behind the church statute on Thursday morning, the order of the holy apostles, the church offers prayers to St. Nicholas, Archbishop of the World of Likiysky, a miracle worker.
Among the image of the holy prophets of God you can see Illa, among the apostles - 
chief Peter and Paul.
In the image of the martyrs for the faith of Christ, the icons of the Holy Great Martyr George the Victorious, as well as the Holy Great Martyr and Healer Panteleimon, are most often painted.
For completeness of the home iconostasis, the mother of the image of the holy Evangelists, St. John the Baptist, the Archangels Gabriel and Michael and the icon of St.
Selection of icons for the home is always individual. And the best helper here is the priest - the confessor of this, and to himself to the new one, or to the next clergyman, turn around for joy.
How to spread the icons, in what sequence?
Chi є z tsogo drive suvorі statutnі vimogi?
The church is like that. For a domestic deity, one can live only with some basic rules.
For example, as if the icons were hung unsystematically, asymmetrically, without a thoughtful composition, they evoke a sense of dissatisfaction with their placements, changing everything, which often leads to prayers. It is also necessary to remember the principle of the hierarchy: do not place, for example, the icon of a holy martyr over the icon of the Holy Trinity, the Savior, the Mother of God, the apostles. The icon of the Savior can be right-handed in the future, and the Mother of God is left-handed (like a classic iconostasis).
When picking icons, follow them, so that the stench is the same for the artistic manner of the icon, try not to allow a difference in styles.
What is the work, as in this case, the icon is especially shattered, which is handed down from the recesses, but it is not written in a canonical way, but may it be used by the barista ball?
Even if the small parts of the image do not make serious creations of the image of the Lord, the Mother of God, or a saint, such an icon can be built as the center of the home iconostasis, otherwise, it allows the place to be placed on the analogy of the goddess, because such an image is a shrine for all members of the family.
How to correctly put before the icon
One of the indicators of the spiritual development of an Orthodox Christian is his or her promotion to the holy place. We specialize in the birth of the ancestral icon. After the christening, they brought the icon to the icon and the priest read the prayers. With an icon, the fathers blessed the children for education, for a distant journey, for a community service. Giving a year for fun, the fathers also blessed the names with an icon. І rebirth of a person from life in the form of images. Vіdomy vislіv "rozіyshovsya, want the saints wine" - the wedding of the summіnіnі stavіnі іkon. In front of the images of the saints, unacceptable welding, the behavior of chi butov scandals is inadmissible.
Ale dbailive that reverent staging to the icon by an Orthodox Christian is not guilty of outgrowth in an unacceptable form of worship. Vihovuvat correctly shanuvannya of sacred images is necessary from the early century. Always keep in mind that the icon is an image, sacred, but still it is less than an image. I cannot be misunderstood, as the image is the image itself, and the prototype is the one who is the image.
The home iconostasis is crowned with a cross; crosses are also placed on the doorways. The cross is a sacred place for an Orthodox Christian. Tse symbol of the salvation of mankind in eternal death. The 73rd Rule of the Trull Cathedral, which appeared in 691 rots, to mention about the significance of the image of the holy cross: ancient fall. ”
At the hour of prayer in front of the icons, kindly light the lamp, and at the holy 
for a week, don't let it burn for a long day.
In richly furnished Moscow apartments, as a rule, an iconostasis for sleeping family prayer should be placed near a larger room, but in others it is necessary to place one icon.
If an Orthodox family has a meal in the kitchen, then an icon is needed there for prayer until the next meal. It’s smarter to place the icon of the Savior in the kitchen, the prayer of the shards is like a blessing to the New Year: “To thee, Christ, our God ...”.
Why work, if the icon has become irrelevant and does not require restoration?
Such an icon, which has not been consecrated, is not possible in any case, just to be cast: to the sanctuary, as if to be born, it has spent its cob-like appearance, and it is necessary to set it up with reverence.
Previously, with the old icons, they came with an offensive rank: before the singing camp, the old icon was taken away in the goddess for other icons, and as farbi from the icons were completely erased at the hour, then they let the river flow.
Our hour of work, of course, is not varto; I’ve forgotten the icon, it’s necessary to bring it to the church, de її burn at the church stove. If you don’t have such a possibility, then you should burn the icon yourself, but bury it in the mine, as if you won’t be defiled: for example, on the flower garden or under the tree in the garden.
Hovali in the form of a third-party eye. It was not safe to put them on display. The hour is communist-atheistic. To that they have spent the culture of the virus, we don’t know where icons can stand near the apartment. There is no way to know what kind of secret. Roztashovite, de soul zabazhaє. Ale and icons are different, and to the skin - svіy pіdhіd. Let's figure out how to correctly place the icons near the apartment.
Old traditions
Christianity already needs a thousand years. Icons for old clocks were valued with great value. Before the speech, not the skin of the family is small for such a relic, but as if they were in the booth of the image, they took care of them like the apple of an eye. At a distant hour, no one cares, where there may be icons standing near the apartment. Bachili їх іz the most childishness, traditії took away with mother's milk. The image of Mali in its own order Maetsya on the street is not the color of the noise of the city, but its essence. "Chervoniy" meant "ceremonial", "urochist" toscho. And kut, we’ll forgive the planning of hati bulo. The windows were not on all the walls. Illumination was miserable, only candles and candles. Chervonim kut killed the one that got more sun. As a rule, roztashovuvavsya wines at the lower part of life. In the 1st century, they planned it in such a way that from the two sides the light would fall on the whole svyatkovy, front kut. Misce was embellished as best they could. In the winter evenings, girls' towels and servets made, embroidered, and spun. Kviti in the warmth of the time they set the order. І obov'yazkovo fired the lamp. It didn’t work, so that the saints were depicted in the darkness of the boules. To you, lyuby chitacha, singsongly tsіkavo, why were they put up like this before the icons.
What is an image for a person?
It is necessary to build a small entrance. Think about it, what is special for you? You, whom to call, where there may be icons standing near the apartment, maybe, they are people who believe. The image is not just beautiful pictures. From them, when people wonder at the believer, who wised up to save fidelity to the Lord, become part of the proof of his rightness and love for people. Ale stink all dokorinno vіdіznyayutsya vіd vіlyakih gurus, yakim accepted to worship. Guess: Christ, saying that he came to people to give light, show the way to righteousness. Vіn clicking іti ієyu way, yaku vkazuє, heart її vіdchuvati ta razumіti. And those people, whose faces hung on the wall, saw me and how they touched me for life.
Icons - all portraits of loved ones, on some believers, they are similar, from whom I take the butt. Tobto spiritual friends and patrons. And you will become a shanovo and dear people how to live in a smoked komіrchinі? No great. When you come as a guest - sit on the best place, invite her to open the cicada conversation. The image is to be built not by the visitor, but by the members of the family, the chants and the lovers of the whole. Such an order was previously passed on as normal rules of conduct. That's why people didn't put food, because there are icons in the apartment. I am introducing a red kut, smart, bright and clean.
Yak nі vlastovuyut iconostasis
Church rules that punish Trimati in the skhіdnіy part of budіvlі, now they have practically spent ceremoniality. Batiushka, having rebuffed that the icons should stand in another place, you don’t have to be respected. Tobto you can put it there, de zruchno. Prote a number of vimog before the month all the same є. If you think about where there might be icons near the apartment, don't forget about their religious sermon. Incorrectly entrusted three worldly paintings, books of sumnivny shtib. It is also recommended to work with a red kut filed in the form of televisions and computers. It is important that you are not crazy about spiritual thoughts and prayer. Ring the icons victorious for sure to the Lord. Otzhe, roztashovuvat їh it is necessary so that the mіstsya vystachilo all the members of this. Prayer is done on its own, it is not accepted at the moment. That lord's house is more visible, de may there be icons near the apartment. The photo above is an illustration of one of the options.
How to arrange images correctly
The iconostasis can be built from a stately police station or a small table on high legs. On a new stand, form and lay out books of religious significance, like a stench. It is allowed to embellish the iconostasis with servettes, towels made in wet conditions. Nina handiwork is not in honor, people bathe at the store garni of vodka. And then an hour of work over a special servette for the iconostasis, you will rozmirkovuvat about God, who went to the merit of the soul. Previously, prinaimni, she herself worked like that. Marvel at your red hut: why is there little light? Dobre Bulo b rozmіstiti order special lamps. Don't forget to wipe your saws regularly, and sometimes light the candles or the lamp. At the booth, it is recommended to trim and Mother of God. It is often more order to put the face of an angel-guardian. Їm є holy, chiє іm'ya you wear in the form of the people or the baptism (and the stink of the baptism).
De maє the icon of Semistrilna is standing near the apartment
Let's talk about the special ways of roztashuvannya of holy faces. Up to the last icons, the believers have special shutters. It is important that they protect against misfortunes, a fortune teller, nasty addictions. For example, they often hang at their office kerivni robitniks. These people are enthralled that the Mother of God will protect them from intriguers and competitors. And at home, such an icon is recommended to be hung over the door. The clergy seem to see the image of the Mother of God in the house of an unfortunate guest with filthy names. In addition, it seems that the Semistrelna protects the rulers from negative intentions, weldings, mutual ringing and scandals. And on the opposite side of the entrance doors to honor the icon "Trinity". Vaughn cleanses the visitors from the filthy worlds.
Child: where icons can stand near the room
Often mami and tata think about those, how to protect a child from a filthy eye, sickness and other manifestations of the devil. Icons are most suitable for whom. You can hang a baby near the room. Bazhano roztashuvati the image of the Mother of God at a similar cloak of remembrance. Dotrimuytes rules, pointing more. So hang the icon in the form of electronic attachments that are being broadcast. The holy face, which is known in the room, obov'yazkovo vikliche the child's interest to the point of faith. Learn how to pray, tell us what icons are for people. Literally, in this way we step by step can turn the old traditions of spiritual vihovannia. And how do you care?
